tww wrote:
Alma 46: 28 And now it came to pass that when Moroni had said these words he went forth, and also sent forth in all the parts of the land where there were dissensions, and gathered together all the people who were desirous to maintain their liberty, to stand against Amalickiah and those who had dissented, who were called Amalickiahites.
We desperately need to have a much heavier armed populace. Think of how many lives could have been saved in this horrific situation, if many more people were armed. and the others in the past. They could have saved a lot more lives. We have got to stop having weapon free zones or schools. We don't need to put police in every building, we need to empower those who are already there. We need free schools. Not gov schools, that the parents can control the policies, not the gov.
Twill never happen.
The problem I have with many quoting Alma 46 as a call to action/arms is that they get the context completely backwards. Captain Moroni was a military officer acting in his proper stewardship to call the populace to arms to defend the government against dissenters who would supplant the duly elected government. Alma 46 does not justify vigilante justice or rebellion--in fact, it deals with the government putting down rebellion in defense of family, liberty, and faith.
Too often people who quote Alma 46 sound more like Amalakiah than Captain Moroni.
A few weeks ago, Elder Holland shared this scripture with us in a training setting: "And if the time comes that the voice of the people doth choose iniquity, then is the time that the judgments of God will come upon you; yea, then is the time he will visit you with great destruction even as he has hitherto visited this land." Mosiah 29:27 The pride cycle of the Book of Mormon is not just a cautionary tale for us individually in avoiding pride, it is a template for us to read the tea leaves and evaluate the progression of our own societies. Go back and read
President Benson's opus "Beware of Pride", and read it with a mind toward the nation and society rather than the individual. He himself notes that "The scriptures abound with evidences of the severe consequences of the sin of pride to individuals, groups, cities, and nations."
Suddenly the closing warning that "God will have a humble people. Either we can choose to be humble or we can be compelled to be humble." bears a much more somber tone in light of the trajectory of American government and society in the last 30 years.